بررسی‌ تطبیقی‌ مفهوم عشق‌ در «سوانح‌ العشاق» احمد غزالی‌ و فیلم‌ «در حال و هوای‌ عشق» وونگ‌ کار وای‌

نوع مقاله : مقاله پژوهشی

نویسنده

دانشجوی کارشناسی ارشد، ادبیات نمایشی، موسسه آموزش عالی هنر شیراز، شیراز، ایران

10.22124/ira.2024.28236.1027

چکیده

مفهوم عشــق‌ از گذشــته‌ تا کنون عقل‌ و احســاس انســان را مورد چالش‌ قرارداده اســت‌. مفهومی‌ که‌ با وجود تمامی‌ بررســی‌ها و تجربه‌ها، هنوز تعریف‌ جهان‌شــمولی‌ ندارد و با این‌ وجود، بسیاری‌ از مسائل‌ و ارتباطات انسانی‌ را دربرمی‌گیرد. دانشمندان علوم نظری‌ و عملی‌ مختلف‌ از دیرباز به‌ این‌ مقوله‌ پرداخته‌‌اند که‌ در این‌ مجال به‌ تطابق‌ اندیشـــه‌های‌ دو تن‌ از آنان پرداخته شده است: وونگ‌ کار وای‌ کارگردان مشـهور هنگ‌کنگی‌ که‌ به‌واسـطه‌ سـبک‌ متفاوت کاری‌اش شـناخته‌ می‌شـود و ابوالفتح‌ احمد بن‌ محمد بن‌ احمد غزّالی‌، عارف بزرگ اواخر سده پنجم‌ و اوایل‌ قرن ششم‌. بنا به‌ مقتضیات مختلف‌، دیدگاه‌ها نسبت‌ به‌ عشق‌ متفاوت است‌ که‌ از جملۀ آن‌ها می‌توان به‌ عقاید مذهبی‌، شرایط‌ جغرافیایی‌، رشد فکری‌ جامعه‌ و امثال آن اشاره کرد؛ اما به‌نظر می‌رسد این‌ دو اندیشمند با وجود چندین قرن فاصله زمانی و هزاران کیلومتر فاصله مکانی، نقاط‌ اشتراک زیادی‌ در این‌ مورد دارند که می‌تواند برخاسته از نگاه شرقی (به‌معنای عام) به عشق باشد که در مقابل عشق غربی قرار می‌گیرد. دلایل وجود این شباهت‌ها موضوع بحث حاضر نیست. این پژوهش قصد دارد وجوه تشابه مفهوم عشق در دو اثر مذکور و از طرفی تفاوت آن‌ها با مشابه غربی را نمایان کند. برای تألیف متون دراماتیک (اعم از نمایش‌نامه و فیلم‌نامه) عمیق‌تر نسبت به متونی که در سطح سیر می‌کنند و به‌اصطلاح بدنه خوانده می‌شوند، خاصه در مورد عشق، ادبیات کلاسیک فارسی، برای نمونه نثرهای مرسل عرفانی به شیوه‌های مختلف می‌توانند کمک‌کننده باشند. این پژوهش با استفاده از شیوه کتابخانه‌ای، بهره‌گیری از متن فیلم‌نامه و از طریق استدلال قیاسی نشان می‌دهد که عناصری در ادبیات کلاسیک فارسی وجود دارد که طبیعتاً به‌خودی خود دراماتیک نیستند اما می‌توانند شالوده مناسبی برای ساخت آثار دراماتیک باشند.

کلیدواژه‌ها

موضوعات


عنوان مقاله [English]

A comparative study of the concept of love in Ghazali's “Sawaneh” and Wong Kar Wai's “In the Mood for Love”

نویسنده [English]

  • AmirAli Saman
M.A. Student, Dramatic literature, Shiraz Art Institute of Higher Education, Shiraz, Iran
چکیده [English]

Introduction: The concept of love has been challenging human logic and emotions since ancient times. Despite all studies and experiences, this concept still does not have a comprehensive definition in the world but it includes many humanistic issues and relationships. Scientists of various theoretical and practical sciences have been dealing with this topic for a long time, and in this research, the ideas of two of them have been reconciled. These two scientists are Wong Kar Wai, a renowned Hong Kong director known for his distinctive work style, and Abul Fatah Ahmad bin Muhammad bin Ahmad Ghazali, a great mystic from the late 5th and early 6th centuries. According to different requirements, the views on love are various, including religious beliefs, geographical conditions, intellectual development of the society, etc. It seems that these two thinkers, despite several centuries of time gap and thousands of Kilometers of spatial distance, have many points in common in this case, which can be due to the Eastern view (in the general sense) of love, but the reasons of these similarities are not the subject of the present discussion. This research aims to write dramatic texts (both plays and screenplays) that are deeper than the texts which are on the surface and so-called body, especially about love, which is the subject of Persian classical literature, for example, the prose of mystical messengers can be helpful in different ways. This research uses the library method and deductive reasoning with the movie script to demonstrate that elements within our classical literature, while not inherently dramatic, can serve as a solid basis for developing successful dramatic texts.
Background: The Book of Swaneh is the first Persian written treatise that only talks about love and has had a great impact on similar texts in the future. Examining this book is not possible only by interpreting the meaning of the words, and due to the existence of mystical beliefs, it needs a mystical explanation, which Riazi and Mujahed have done. In this regard, articles have been written about Sheikh Ahmad's book and beliefs, which have been used for a correct understanding of her words, such as Sarati and Shakeri.
Objectives: The movie "In the Mood for Love" is generally considered a successful movie in terms of reception by experts and critics, which achieves its purpose through the poetic use of the concept of love. This research is trying to express the beauty and potential of Eastern love (Whether Ghazali wrote it or Wong Kar Wai) and show its capabilities to create a magnificent dramatic work that can compete with Western versions. Meanwhile, their differences are also identified.
Method: First, it should be determined whether these two texts are compatible at all, or in other words, whether they are congruent or not. For instance, it should be proved that Ghazali also talks about material love like Wai. Of course, Ghazali's intended love is more sublime, but according to himself, it also includes physical love for humans and has no limited direction. After proving compatibility, a comparative analysis has been done.
Result: The results indicate that issues such as separation, connection, relationship between the lover and the beloved, destiny, and mechanisms of love are very similar in two texts. These similarities show their differences compared to Western and Hollywood love, which is the result of the way different cultures look at the issue of love. One is pure, sublime, spiritual and gentle, and the other is physical, humanistic, material, and wild.
Conclusion: The author can create a work that has something to say in the world of cinema and theater by using the capabilities of Persian romantic-mystical texts. The witness of this is the Wai’s movie, which is similar to Sawaneh in many ways.

کلیدواژه‌ها [English]

  • ‌Love
  • Cinema
  • Ahmad Ghazali
  • Wong Kar Wai
  • Sawaneh-alushaq
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دوره 2، شماره 1 - شماره پیاپی 2
بهار و تابستان 1403
مرداد 1403
صفحه 177-192
  • تاریخ دریافت: 01 شهریور 1403
  • تاریخ بازنگری: 12 شهریور 1403
  • تاریخ پذیرش: 22 شهریور 1403
  • تاریخ انتشار: 22 شهریور 1403